I
spend most days lately sitting in my room, trying to finish my thesis, which is
the start of a memoir that spans three generations of women in my family. I write about how they loved and how they
couldn’t, how they were loved and how they weren’t. There is trauma, dysfunction, abuse, and that
vague word: complications. I tell my
thesis advisor and anyone else who will listen that I’m trying to show people
that love is sometimes things we don’t want to admit it to be. Love is all about what you are capable of. Think,
what are you capable of at your best?
What are you capable of at your worst?
Every
morning I wake up and start tracing the choices of myself and my female
relatives, looking for our intentions and following our paths through to our
outcomes. Why am I here in New York?
What happened to me? To them? To us? What was I running from and why didn’t they
run?
I
think about what we become. I think
about being a little girl, in love with the way the southwestern Wisconsin
countryside sloped and curved along the two lane highway and gavel country
roads, the way the sunset was pink and purple and orange and limitless over the
cornfields in the summer. The horizon
seemed endless in the Wisconsin countryside and I grew up feeling boundless. I think about the women I loved who were
bound to things too close to home. I
think of the chains the world gives us and the ones we earn for ourselves. I think of how maybe I am lying when I say I
felt boundless, because I have traveled quite a lot – from San Francisco to
Istanbul -- and I have always felt tied to that place and those people and our
secrets. The heaviest chains are the
ones we carry with us, not the ones that hold us back.
I
think of the way I was loved and the way I wasn’t. The ways I’ve loved and the ways I haven’t. I think of my childhood, my family. I think of my ex-boyfriends and all the
different things I meant when I said, “I love you.” I meant, I
love the way you love me. I meant, I love the idea of you. I meant, I’d love for you to make me feel better. And once, maybe once, I meant, I know you and I love you. And I think of how sex can be like a
transaction, an exchange or a ruthless taking of power. I think about being held and caressed. I think about being pinned down and
bruised. I think about outcomes. I think of the Upper Eastside Irish
bartender, after hours, saying “I want to throw you over this bar and fuck
you.” I think of how I walked away. I think of the married man in the Lower
Eastside bathroom. I think about what we
become. I think about the boy in my bed
who said, “See, sex doesn’t have to mean anything,” and the way I turned out
the lights and frowned at the dark.
But
don’t get me wrong, this is not about making bad choices. This is about being alive. What do you call your choices?
I
see my life still mostly in boxes, even after over a year in a half in New
York. I see my favorite books on a shelf
– the only piece of furniture I have bought so far. I think of how happy I finally am, how for
the first time in my life I don’t feel like I’m looking for something to make
me better. I made me better. And now because I am not looking for
anything, maybe I will find love. I
think of how much I was crying a year ago, how I woke up every morning and my
heart ached with the pain of missing my family, my old friends, and with the
acute worry that love was not what I had cracked it up to be. I wanted to be loved at least as much as I
loved my favorite books. I wanted
someone to know me by heart the way I knew my favorite Joan Didion essays. The want is important. What I became is the story. Words like girlfriend, drunk, unfaithful, broken hearted, easy, used, alone. And finally: better.
Sometimes
I find myself at brunch with a man who’s conversation I enjoy or at dinner with
a friend and I look at the gleaming floors of the restaurant, the well dressed
patrons, the cocktail I’m drinking, and the smooth ambiance of being young in
New York and I think of the cracked linoleum floors of restaurants in my
hometown; I think of my mother’s kitchen table, cluttered and sticky. I think of what we become. I find myself in bars on the Lower Eastside,
listening to people debating the contemporary relevance of Hemingway and idealizing
Bukowski’s drinking problem and as I take another long gulp from my cocktail I
hear myself telling my friends that where you live and what you read does not
make you better than anyone else. I
think I hear myself growing up. I see
those friends walking away and I find myself walking alone along the streets of
my Upper Eastside neighborhood, remembering the way dead pine needles filled
the cracks in sidewalk outside my mother’s house in Wisconsin and how I used to
walk home from school, telling myself stories about how I would move to New
York and make up for where I was from. I
think of outcomes.
My
mother doesn’t like being written about.
I doubt my ex-boyfriends or the rest of my family care for it
either. I think of Joan Didon: Writers are always selling somebody out. But this is not about the price of things. I think of James Baldwin: People pay for what they do, and still more
for they have allowed themselves to become.
And they pay for it simply by the lives they lead. Maybe it is about the price of things. But I am talking about what I have paid for
and what it’s worth and perhaps what I’m worth.
I think about outcomes and I tell my mother that I come off worse than
her in my writing. I worry that anyone
who has read my stories, who sees me drinking in a bar, thinks to themselves: I know why she’s drinking; she’s damaged.
And I think I am, but I don’t mind. Do I?
I think about outcomes.
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